Popular and widely read Egyptian newspaper Al Wafd published the above picture today portraying U.S. President Barrack Hussein Obama as Satan himself. The unflattering picture has been making the rounds on Facebook in the Middle East and, according to Al Wafd, is representative of the hatred growing numbers of people in the region have for the American president, thanks to his staunch and unwavering support for Islamists and jihadiis — whether in Nigeria, Libya, Egypt, or Syria — even as they terrorize, murder, rape, and burn down Christian churches, that is, even as they engage in diabolical activities.
Is it better to be accepted by your peers or by God?
Evangelicals are being challenged to change their views of gays and lesbians, and the pressure isn’t coming from the gay rights movement or watershed court rulings: Once silent for fear of being shunned, more gay and lesbian evangelicals are speaking out about how they’ve struggled to reconcile their beliefs and sexual orientation.
An entire chapter in the Old Testament lists certain activities and calls them ‘detestable,’ stating in no uncertain terms, “Stay away!” The New Testament uses five terms to describe both male and female homosexual conduct: ‘unnatural,’ ‘perverted,’ ‘degrading,’ ‘shameful’ and ‘indecent,'” Tomczak wrote. “Not to be facetious, but is that so hard to understand?
Students and alumni from Christian colleges have been forming gay and lesbian support groups – a development that even younger alumni say they couldn’t have imagined in their own school years. Gay evangelicals have published memoirs that prod traditional Christians to re-examine how they think about gays and lesbians. Among the most recent is Jeff Chu’s “Does Jesus Really Love Me? A Gay Christian’s Pilgrimage in Search of God in America.” Paul Southwick, a gay evangelical attorney in Oregon, has started an “It Gets Better” style video project, “On God’s Campus: Voices from the Queer Underground,” with testimonials from gays and lesbians at the Christian schools.
The goals of these activists and writers vary. Some argue monogamous same-sex marriages are consistent with traditional Bible views and hope to remain in conservative churches. Others agree with traditional teaching on marriage and have committed to staying celibate for life, but are speaking out because they feel demonized within their communities.
Whatever their aims, they are already having an impact.